FITRAH – فطرة
Creation. Nature. Natural constitution. The congenital moral or religious status of an infant. The creational power to know that Allah is the Creator of all things. True religion, as taught by all the Prophets. The customary rule and practice of Muhammad (asm). Allah's covenant with Âdam (as). (Qur’an 30:30)(Qur’an 7:172).
Fitrah Speaks the Truth
The fitrah does not lie, whatever it says is the truth. The inclination to grow, the tongue of the seed, says: "I shall sprout and produce fruit..", and what it says is proved true.
The desire for life murmurs in the depths of the egg: "With Ilahî permission, I shall be a chick." What it says is true.
If a handful of water intends to freeze inside an iron cannon-ball when the temperature falls
The inclination to expand within it says: "Expand! I need more space." This command cannot be gainsaid.
Strong iron strives, but cannot prove it wrong; the water's truthfulness and honesty split the iron.
All these inclinations are takwînî commands, Ilahî decrees. They are all fıtrî Sharî’ah, all manifestations of Irâdah.
Ilahî Irâdah directs all beings, in this way: all inclinations are a conforming to the Rabbânî commands.
The manifestation in the conscience is the same; attraction and ecstasy are two polished souls,
Two burnished mirrors, within which are reflected Sempiternal Beauty, and the nûr of îmân.” The Words ( 734 )
“O my nafs who performs riyâ! Do not pride, saying: "I served religion." According to the mystery of, اِنَّ اللّهَ لَيُؤَيِّدُ هذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ1 since you were not purified (tazkiyyah), you should know yourself to be such a sinful man. Know that your service and ‘ubûdiyyah are the shukr for past ni’mahs, and the duty of your fitrah, and incumbent on you due to your creation and the result of art. And be saved from vanity and riyâ!” The Twenty-Sixth Word/Conclusion
1 (Allah strengthens this religion by means of sinful men)