بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ

اَلْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِينَ وَ الصَّلاَةُ وَ السَّلاَمُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَ عَلَى آلِهِ وَ صَحْبِهِ اَجْمَعِينَ

D) THE EXPLICIT LAWS OF THE SHARÎ’AH ARE NOT TO BE OPPOSED

1- “With the mystery of لاَ يَعْلَمُ الْغَيْبَ الاَّ اللّٰهُ the people of walâyah do not know about matters of the ghayb, uınless they are inspired. The conflict that took place between the ‘Ten Sahâbah Promised with Jannah’ (‘ashara al-mubashshara) demonstrates, that without knowing the true state of his opposition, even the greatest awliyâ can be unjust and clash with others. This means that two awliyâ, two people of haqiqah, will not fall from their levels by rejecting each other. That is unless actions are in complete contradiction to the clear injunctions of the Sharî’ah and are based on an obvious error of ijtihad.” Kastamonu Addendum (214-215)

2- “since in man are certain subtle faculties which cannot be bound by obligation, and when such faculties dominate, a  person cannot be held responsible for opposing the obligations of the Sharî'ah; and since in man there are certain subtle faculties which just as they cannot be bound by obligation, they are also not under the jurisdiction of the will, and also cannot be controlled by the mind, for they do not heed the heart or the mind; certainly, when those faculties dominate in a person, -but only at that time- he does not fall from the position of walâyah by opposing the Sharî'ah, he is considered excused. On condition, however, that he displays no denial, insult, or contempt towards the haqiqahs of the Sharî'ah and rules of îmân. Even if he does not carry out the injunctions, he has to know that they are haqq. But if he is overcome by that state and assumes a position, I seek refuge with Allah, which infers denial and giving the lie to those muhkamât haqiqahs, it is the sign that he has fallen from the path!” The Letters ( 529 )

3- “Ar-Rasûl Al-Akram ‘Alayhissalâtu Wassalâm decreed:كُلُّ بِدْعَةٍ ضَلاَلَةٌ وَكُلُّ ضَلاَلَةٍ فِى النَّارِ That is to say, through the mystery اَلْيَوْمَ اَكْمَلْتُ لَكُمْ دِينَكُمْ after the rules of the Illustrious Sharî’ah and the principles of the Sunnah as-Saniyyah have been completed and perfected, to not admire those principles with new creations, or, Hâsha and Kalla!, to create bid’ahs, which concludes considering them to be deficient, is dhalâlah and fire.

Sunnah as-Saniyyah has degrees. Some of them are wâjib, these are not to be abandoned. This sort is declared in detail in the Illustrious Sharî’ah. They are muhkamât and are not to be changed in any aspect.” The Eleventh Flash-6th Subtle Point